I generally try to avoid the petty controversies of religious circles, unless I see a huge consequence for our civilization, generally through leaders abusing their positions to push socially liberal agendas. With the low-testosterone tendencies of much of the ministry, it’s something laymen have to look out for or else the sheep will be led away from the true gospel and into the fever swamps of the social gospel.
But lately I have noticed a potentially serious problem in conservative Christian circles. Instead of rejecting the relativism of their liberal brethren, they have embraced a mirror image of the same relativism to justify their countercultural instincts, some of which may be out of sync with reality.
Thus, we see Creationists who talk endlessly of “presuppositions”, as if the truth of the origins of life were not worthy of serious scientific study, and the only use of any given piece of evidence is to either confirm or deny one’s presupposed conclusions. There is a grain of truth to this, but this attitude leads to needless division, as one can presuppose one’s way to any conclusion. Whereas thoughtful Christians were once all united in combating the atheistic worldview, we now have self-appointed mullahs out to purge anyone who deviates from a 6000-year-old young earth view as “unbiblical”.
Similarly, we have folks taking medical advice from non-professionals because of the person’s particular bizarre interpretation of Scripture. Or worse, because “God has given me a peace” about some particular irrational course of action. Mothers refuse vaccines for their children, not based on any sort of rational analysis of the risks, but because they “feel”, presumably based on some sort of private divine revelation, refusing the vaccines is the right thing for their child. I’m not saying every decision has to be rational, but we ought to at least admit when a decision is primarily emotional instead of claiming some sort of superior Godliness for our gut-level choice.
I just bought a new truck. I don’t need it, and God didn’t tell me to buy it; its purchase was a purely irrational emotional decision on my part. I don’t think God really cares what I drive, as long as it doesn’t impact my ability to provide for my family and doesn’t cause me to fall into a general pattern of materialism relative to my income and capital. And I’m proud to support the local energy-based economy here in Texas with a 381-horsepower gas guzzler
Yet I hear Christians all the time quoting God’s guidance on such inconsequential decisions. With the frequency with which some people get specific extra-Biblical messages from God, you’d think they had his cell phone number.
I suppose some of this is inevitable. Post-modernism (of which Christian relativism is a symptom) is a reaction both to the overwhelming amount of available information and the perfection of the arts of propaganda. There is literally too much information for most people to interpret and the information they do get is often slanted for someone’s agenda. It’s much easier to trust the voice in one’s head and call it God.
While I see this as somewhat inevitable on the macro level, I do worry about some of my friends on the micro level- and specifically, how I am going to find a Christian man for my daughters who is not ate up with this relativistic navel-gazing as justification for irrational choices. Generations of work to build wealth and security for a family, or even their physical health, can be destroyed by one idiot who thinks God is telling him to invest in a pyramid scheme or that there’s a medical conspiracy to hide “natural cures” to his child’s ailments. It’s enough to make one embrace some sort of merit-based primogeniture for descendants.
What is the alternative? In my view, nothing but hard work and hard thinking. There are no shortcuts to research, analysis and foresight- and a recognition of the reality of risk and uncertainty. A Christian friend of mine who studied engineering probability and statistics at the Ph.D. level once informed me that man is most irrational when estimating and dealing with risk; man always underestimates risk and pays the penalty.
To the extent that Christian relativism creates a lower perceived risk for individuals who believe in some sort of private revelation (”God spoke a peace to my heart about this investment”, “God has just given me a peace about taking her out of chemotherapy and using pseudoscientific homeopathic treatments instead”, etc), this can lead to exceptionally destructive choices.
My view, in summary:
1. God’s sovereignty is undeniable, and a comfort in the long term. But in the short-term, it is of little practical benefit for making decisions. God allows horrible things to happen to people. Many of these horrible outcomes are consequences of irrational decision-making.
2. The notion that “God will not give you more than you can handle” is false. God certainly gave Judas and Pharoah way more than they could handle, and I’d certainly like to avoid what happened to Job, even with the net gain at the end. God has given us a brain to use, and our choice to not use it could be the means by which we are revealed to be a vessel of wrath rather than a vessel of grace. After all, we can’t know in advance which saints will persevere, and thus are true saints and partakers of grace.
3. We often want to make irrational choices and adopt irrational opinions for short-term comfort (e.g. it’s easier to blame a vaccine for autism than random bad luck; having a child in a hospital is a generally unpleasant experience, but is necessary for the 1/1000 chance of a serious problem at birth that requires immediate medical intervention).
4. There is no private, reliable and practical revelation of God’s will, especially in circumstances where short-term comfort conflicts with low-probability high-risk scenarios (i.e. where man is most irrational). Man, even Christian man (and esp. Christian man when much of the church is teaching this sort of direct-from-God relativistic private divination of God’s will), is utterly vain. We are completely incapable of distinguishing between our own subconscious irrational desires and our perception of God’s Will. Our error rate is so high as to make this sort of attempt at discernment pointless. A friend of mine calls it the “quiver in the liver”, as the means by which most Christians attempt to “feel” God’s will. We’re too vain and fallen to know the difference.
5. In the end, we have the Bible and our brains. Subjects that do not fall into the authoritative, non-negotiable scope of the former must be addressed by the latter. God will not insure against loss because we refuse to use our brains and project our irrational preferences onto Him.
And finally, please understand this is not written as a criticism of any one person or any particular decision, just a general rant against patterns of behavior, prevalent in most people to some degree, that concern me.
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